“I must go now,” she said in a harsh voice, and he released her. He gave her a commission then and there for a heart to heart talk with a gentleman whom the editor of the Home News Department of the Daily Dispatch would have referred to as a “Leading Literary Luminary,” and who had just invented a new world in two volumes. She had asked him childish questions and had listened with wide-open eyes while he, sitting over against her, and smiling benevolently, had laid bare to her all the seeming intricacies of creation, and had explained to her in simple language the necessary alterations and improvements he was hoping to bring about in human nature. He had the sensation that his hair must be standing on end the next morning after having read in cold print what he had said. Expanding oneself before the admiring gaze of innocent simplicity and addressing the easily amused ear of an unsympathetic public are not the same thing. He ought to have thought of that.!

“What do you mean by the whole hog?” requested Joan, assuming dignity. He sat for a minute tattooing with his fingers on the table, before speaking.

What was she to do? Drag the woman back to life against her will—lead her back to him to be a chain about his feet until the end? Then leave him to fight the battle alone? Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them. God. The tireless Spirit of eternal creation, the Spirit of Love. What else was it that out of formlessness had shaped the spheres, had planned the orbits of the suns. The law of gravity we named it. What was it but another name for Love, the yearning of like for like, the calling to one another of the stars. What else but Love had made the worlds, had gathered together the waters, had fashioned the dry land. The cohesion of elements, so we explained it. The clinging of like to like. The brotherhood of the atoms.